Islam and Revolution Writings and Declarations of Imam Khomeini 19411980 eBook Imam Khomeini Hamid Algar
Download As PDF : Islam and Revolution Writings and Declarations of Imam Khomeini 19411980 eBook Imam Khomeini Hamid Algar 
This unprecedented collection in English of notable works by Imam Khomeini, ranging in date from 1941 to 1980, makes it possible for non-Iranians to become directly acquainted with his ideas and to examine the convictions that underlay his indomitable mien. He was undeniably one of the most important figures of the age, not only for his roles as principal strategist of a successful revolutionary movement and supervisor of the Islamic order it ushered in, but also for his unhesitating promotion of what he saw as a global Islamic mission -- the union of all Muslim peoples.
Islam and Revolution Writings and Declarations of Imam Khomeini 19411980 eBook Imam Khomeini Hamid Algar
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Islam and Revolution Writings and Declarations of Imam Khomeini 19411980 eBook Imam Khomeini Hamid Algar Reviews
After reading Khomeini's writings, I am struck by how much of his message would resonate in rural Alabama. He's against Washington, against corruption, against alcohol, against obscenity, in favor of tradition, etc.
He could have gotten elected to one term for almost any office. Of course, when Alabama voters found out that he actually meant all those things, instead of just saying them to get elected, he wouldn't have been re-elected.
It's amazing how time changes one's perspective. I was in college during the Iranian Revolution, & all I knew about Iran was what I learned from classmates whose fathers were senior officers under the Shah. That perspective was too limited to understand or appreciate the frustrations Khomeini was addressing.
I appreciate Dr. Algar translating these works. It helps shed light so we can better understand Iran & Shiism. If we can understand each other, maybe we can eventually reach the point where we can find common ground for coexistence, if not full cooperation.
I can understand why Muslims don't want to open their societies to the darker influences of Western culture. I'm not too thrilled about some aspects of our culture myself. That doesn't mean that the more extreme aspects of the Ayatollah's ideology appeal to me, but I can at least see now why it appealed to the Iranian people at the time.
Of course, they don't need my permission or my approval to decide how to govern themselves. That's why it is called self-government.
As I have tried to understand the theoretical underpinnings of Islamic governance, I have been struck by how much more willing Shiite scholars seem to be than Sunni scholars to adapt & to apply historic principles to new situations. (There are some exceptions to this generalization.)
The world does not stay the same, whether we want it to or not. Life can be messy, so it shouldn't be shocking that people who are trying to deal with real problems also face some unintended consequences as they try to solve those problems.
The Ayatollah offered some real innovations, and clearly strove to find practical solutions that were consistent with his understanding of moral principles. He does not need my approval, but his efforts gained my respect - even if I might have suggested doing some things differently, had he wanted my advice.
The bottom line is, no matter how tempting it may be to tell others how to live their lives, each individual is responsible to God for his own decisions, and each society is responsible for its own government. We can be good neighbors & try to cooperate with each other, but we need to resist the temptation to get too deeply involved in other peoples' right to self-determination.
Iran - and Khomeini - are poorly understood by many in the West. _Islam and Revolution_ provides some insight to the man behind the 1979 revolution, and to the broader "Islamicist" movement of the present. The book is really broken into two parts - the first half is a series of essays written by the Ayatollah about politics and Islam, and were (to me) the most interesting section. The last half is a a broad overview of speeches, lectures, open letters and interviews.
With regards to Islam as a political movement, Khomeini makes some interesting points that politics should be subservient to Islam (no real news here), that it is the duty of religious scholars to make this happen, and that government should be ruled by religious scholars (the "valiati fakhi".) The similarity to Plato's "Republic" ruled by "Philosopher Kings" was striking.
For those interested in a deeper understanding of the theocracy in Iran, or of the broader "Islamicist" movement throughout the Near East, I recommend the first half of this fascinating book.
Indeed, this "great" man was and is misunderstood. When the so-called "Islamic" revolution took place, I was taking Persian-language classes. At that time, the general mood, especially in this class, was that he was a wise man, deserving of great respect. How wrong we were! The king of Saudi Arabia at that time called him a lunatic. I have since learned much about him and his revolution.
First, it is totally incorrect to call the 1979 revolt in Iran the "Islamic Revolution". It was a popular uprising that was hijacked by opportunistic religious extremists, led by Khomeini.
While I admire his mystic images that he wrote about, Khomeini was totally a one-dimensional thinker. Everything to him was either aligned with his extremely narrow views about Shia Islam, or it was bogus! It's kind of like, either you believe in my interpretation of Donald Duck and his life and his philosophy, or you are worthless. He said, "How can believers in the True God have the same rights as those who do not believe?"
Khomeini was not deserving of respect, as I once thought, even though Andrew Young referred to him as a "saint". He is to be considered a delusional murderer and war criminal. This is the man who oversaw the execution of over 100,000 Iranian dissidents (according to Amnesty International) during his reign. This is the man who handed out plastic keys to heaven to 12-year-old Iranian boys (Basijis, بسیجی) so they would march forth in human waves across mine fields (hundreds of thousands of "martyrs"[شهید] were created). This is the man who supervised the corruption of the Iranian government, wherein the clergy grabbed all the power and diverted huge amounts of money to themselves. This "saint" sounds an awful lot like Stalin, or Kim Jung Un. The only difference is that Khomeini is a product of the mullah factory at Qom.
Sure, Khomeini helped to rid Iran of the hated Shah, but he replaced the Shah and his nefarious SAVAK with himself as a ruthless dictator and his even-more-nefarious SAVAMA. So much for Khomeini's Velayat-e-Faqih; the Islamic Republic of Iran sure is Islamic, but it's in no way a Republic.
i wish i could gain his knowledge
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